Sunday, April 26, 2020

APRIL 27, 2020

ZOOM MEETING AT 12:00 NOON TODAY.

-Check your school email for the invitation.
-It is very important that you reply to the email whether or not you are going to be available to attend the Zoom meeting.


PHASE 1 (APRIL 20 - MAY 1)  due this Friday!
You should email me a minimum of 5 screenshots that are the references for your research.

***If you are looking to work ahead, below is a video that will help explain what I will be introducing in our Zoom meeting at noon today (April 27),  Notecards/ 1/2 sheet papers with your research notes on them are not due until Friday, May 15th.




Sunday, April 19, 2020

APRIL 20, 2020


STATE RESEARCH PROJECT:

EMAIL:  finnm@clintondaleschools.netBLOG:  21michaelfinn.blogspot.com


DESCRIPTION AND DUE DATES:

STATE RESEARCH PROJECT  


Each student will be assigned a state to research (SEE APRIL 20 BLOG POST).  Below are 10 items that each student will be required to include in the research.

THIS A SUGGESTION FOR HOW TO DIVIDE THE 6 WEEKS OF TIME YOU WILL HAVE TO COMPLETE THE PROJECT.

WEEKS 1-2:  (APRIL 20-MAY 1)  The information should be obtained through the research of a minimum of 5 DIFFERENT references/sources.  EACH RESOURCE CAN BE USED AS A SOURCE FOR A MAXIMUM OF TWO (2) OF THE RESEARCH ITEMS The sources should be screenshot and submitted via EMAIL!!! (See “Getting Started” VIDEO)
WEEKS 3-4:  MAY 4-MAY 15)    Relevant information from the sources should be organized in bullet points on index cards (or a ½ sheet of paper). TAKE PICTURES OF THE CARDS (2 PER PHOTO) AND SUBMIT via EMAIL!!! (See “Creating Notecards” VIDEO)
\WEEK 5-6:  (MAY18-MAY 29)  Create a Google Slides Presentation (See “Creating Slides” VIDEO and Presentation RUBRIC).  Share the finished project via EMAIL!!!

Required Information:
  1. Population AND how that number ranks nationally.
  2. Number of seats in the U.S. House of Representatives.
  3. Climate – average seasonal temperatures, (Capital city/ not Capitol)
  4. Average annual rainfall, and snowfall, natural disaster threats for the Capital city.
  5. Bordering States, bordering countries (map?)
  6. Economy- What industries drive the state’s economy? Briefly describe the industries.
  7. State Capital, NOT Capitol 
  8. Major rivers, major lakes
  9. State bird
  10. State flower

MATERIALS DUE:: 

MAY 1 - Copies (screenshots) of the minimum 5 sources used to obtain required information 
(50 POINTS) 

MAY 15 -10 index cards/1/2 sheets (PHOTOS) (with heading and information in bullet format..
(50 POINTS)

MAY 29 -GOOGLE SLIDES PRESENTATION - made up of 11 slides (100 POINTS)
***You will need an INTRODUCTORY/TITLE SLIDE and a ONE slide for each of the ten required items.

PLEASE INCLUDE THE ASSIGNMENT NAME IN THE SUBJECT LINE OF ALL EMAILS!!!  Thank you.

RUBRIC: Below is the Rbric for the end product of the project, which is due May 29th. (100 POINTS)




Google Slides Presentation Rubric
10
8
6
4
2
0

Very evident

Evident
Somewhat evident
Slight evidence
Very little evidence
Not evident



1. Text and Formatting:
Font, formats and transitions have been carefully planned and enhance content
10
8
6
4
2
0

2. Development:  Appropriate use of visuals as pictures and clip art to support the information presented Background enhances presentation.

10
8
6
4
2
0

3. Body:  All content throughout the presentation is accurate.  There are no factual errors.
10
8
6
4
2
0

4. Mechanics:  Spelling and grammar are accurate.
10
8
6
4
2
0

5. Creativity:  Overall development of presentation.
10
8
6
4
2
0

Total

FIND YOUR CLASS LIST BELOW TO SEE WHICH STATE YOU HAVE BEEN ASSIGNED TO RESEARCH:



CHECK YOUR EMAIL FOR YOUR ASSIGNED STATE.


APRIL 20 - MAY 1- COLLECTING RESEARCH

GETTING STARTED......WATCH

STATE PROJECT SET UP VIDEO


DUE: MAY 1ST



Monday, April 13, 2020

APRIL 13, 2020 UPDATE



THIS WEEKS' ASSIGNMENT:  (50 POINTS!)

SEND ME AN EMAIL FROM YOUR SCHOOL ADDRESS WITH YOUR FULL NAME IN THE SUBJECT LINE.  YOU DON'T NEED TO WRITE ANYTHING IN THE BODY OF THE MESSAGE.

Saturday, March 28, 2020

MARCH 30- APRIL 3

My email address is finnm@clintondaleschools.net.  Please email me if you have any questions or difficulties.  Stay safe!


MARCH 30 - APRIL 3


MONDAY, MARCH 30

OF MICE AND MEN

READ Chapter 4 (pp. 33-41), Of Mice and Men.
Below are links to the written version in PDF format and the audio version via YouTube.

PDF:
Of Mice and Men pdf

AUDIO LINK: (YOU MAY NEED TO COPY AND PASTE LINK TO YOUR BROWSER)
https://youtu.be/4Nmii6xCFYc


TUESDAY, MARCH 31

OF MICE AND MEN

Answer Focus Question #3 below.
-Provide evidence (direct citations) and page numbers from the story to support your response.

MICE FQ#3 LINK (YOU MAY NEED TO COPY AND PASTE LINK TO YOURBROWSER)
https://drive.google.com/file/d/11i8bJFKXcKvs5LOQ-sd10dUkgA3i-7UO/view?usp=sharing

WEDNESDAY, APRIL 1   

OF MICE AND MEN

Read Chapter  5 (pp. 42-48) Of Mice and Men.


THURSDAY, APRIL 2

OF MICE AND MEN

READ Chapter 6 (pp. 49-53), Of Mice and Men.
Below are links to the written version in PDF format and the audio version via YouTube.

PDF:
Of Mice and Men pdf


FRIDAY, APRIL 3

OF MICE AND MEN

Answer Focus Question #4 below.
-Provide evidence (direct citations) and page numbers from the story to support your response.

MICE FQ#4 LINK (YOU MAY NEED TO COPY AND PASTE LINK TO YOUR BROWSER)
https://drive.google.com/file/d/1J-72mZlQyjy_8HKxvyiUzhL4HN9EQZVV/view?usp=sharing

Wednesday, March 25, 2020

MARCH 25, 2020

ZOOM MEETING - MARCH 26 @ 10:30 AM

I am hosting a brief ZOOM meeting tomorrow morning to give everyone an opportunity to ask questions, share ideas, or just see how everyone else is holding up during these crazy times.

Mr. Finn is inviting you to a scheduled Zoom meeting.

Topic: Mike Finn's Zoom Meeting
Time: Mar 26, 2020 10:30 AM America/Detroit

Join Zoom Meeting
https://zoom.us/j/479918798?pwd=LzRYcnd0TGVjZVVnTGI5NlBidE96Zz09

Meeting ID: 479 918 798
Password: 013171

Sunday, March 22, 2020

MARCH 23- MARCH 27

My email address is finnm@clintondaleschools.net.  Please email me if you have any questions or difficulties.  Stay safe!


MARCH 23 - MARCH 27


MONDAY, MARCH 23

OF MICE AND MEN

READ Chapter 2 (pp. 10-19), Of Mice and Men.
Below are links to the written version in PDF format and the audio version via YouTube.

PDF:
Of Mice and Men pdf

AUDIO LINK: (YOU MAY NEED TO COPY AND PASTE LINK TO YOUR BROWSER)
https://youtu.be/4Nmii6xCFYc


TUESDAY, MARCH 24

OF MICE AND MEN

Answer Focus Question #1 below.
-Provide evidence (direct citations) and page numbers from the story to support your response.

MICE FQ#1 LINK (YOU MAY NEED TO COPY AND PASTE LINK TO YOURBROWSER)
https://drive.google.com/file/d/1EPOTRcUkOZ62M2euwPaSH_w4LQaC6dCZ/view?usp=sharing


WEDNESDAY, MARCH 25

OF MICE AND MEN

Read Chapter 3 (pp. 20-32) Of Mice and Men.


THURSDAY, MARCH 26

***Today is a MAKE-UP day!!!***

...........And you thought I wasn't going to give you one this year.  Additionally, I WILL NOT be collecting cell phones today.

***Please take to make sure you have submitted your assignments up to date.



FRIDAY, MARCH 27

OF MICE AND MEN

Answer Focus Question #2 below.
-Provide evidence (direct citations) and page numbers from the story to support your response.

MICE FQ#2 LINK (YOU MAY NEED TO COPY AND PASTE LINK TO YOUR BROWSER)
https://drive.google.com/file/d/1tmKLJap8Xe-drxWFXbHYvO5AWYSWGXnZ/view?usp=sharing